Sixth SUNDAY OF LENT (Palm Sunday)

Before you begin take a moment to pray, saying this short prayer by St. John Chrysostom or a prayer in your own words asking the Lord to open up your heart and mind to his Word.       
            O Lord Jesus Christ, open the eyes of my heart, that I may hear Your word and understand and do Your will

READING THE WORD                                                                                                     

Lectio or reading is the first step of lectio divina. You are invited to begin by slowly and attentively reading aloud the gospel of the day by yourself or others

Gospel                                                                                   Matthew 26:14-27:66 (Lectionary: 38)

One of the Twelve, who was called Judas Iscariot, 
went to the chief priests and said, 
"What are you willing to give me
if I hand him over to you?"
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
"Where do you want us to prepare
for you to eat the Passover?"
He said,
"Go into the city to a certain man and tell him,
'The teacher says, "My appointed time draws near; 
in your house I shall celebrate the Passover with my disciples."'"
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said, 
"Amen, I say to you, one of you will betray me."
Deeply distressed at this,
they began to say to him one after another,
"Surely it is not I, Lord?"
He said in reply,
"He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born."
Then Judas, his betrayer, said in reply,
"Surely it is not I, Rabbi?"
He answered, "You have said so."

While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
"Take and eat; this is my body."
Then he took a cup, gave thanks, and gave it to them, saying,
"Drink from it, all of you, 
for this is my blood of the covenant, 
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine 
until the day when I drink it with you new
in the kingdom of my Father."
Then, after singing a hymn,
they went out to the Mount of Olives.

Then Jesus said to them, 
"This night all of you will have your faith in me shaken, 
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed;
but after I have been raised up,
I shall go before you to Galilee."
Peter said to him in reply, 
"Though all may have their faith in you shaken,
mine will never be."
Jesus said to him,
"Amen, I say to you,
this very night before the cock crows,
you will deny me three times."
Peter said to him, 
"Even though I should have to die with you,
I will not deny you."
And all the disciples spoke likewise.

Then Jesus came with them to a place called Gethsemane, 
and he said to his disciples, 
"Sit here while I go over there and pray."
He took along Peter and the two sons of Zebedee, 
and began to feel sorrow and distress.
Then he said to them,
"My soul is sorrowful even to death.
Remain here and keep watch with me."
He advanced a little and fell prostrate in prayer, saying, 
"My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will."
When he returned to his disciples he found them asleep.
He said to Peter, 
"So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak."
Withdrawing a second time, he prayed again, 
"My Father, if it is not possible that this cup pass 
without my drinking it, your will be done!"
Then he returned once more and found them asleep, 
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time, 
saying the same thing again.
Then he returned to his disciples and said to them,
"Are you still sleeping and taking your rest?
Behold, the hour is at hand 
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand."

While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs, 
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying, 
"The man I shall kiss is the one; arrest him."
Immediately he went over to Jesus and said, 
"Hail, Rabbi!" and he kissed him.
Jesus answered him,
"Friend, do what you have come for."
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus 
put his hand to his sword, drew it, 
and struck the high priest's servant, cutting off his ear.
Then Jesus said to him,
"Put your sword back into its sheath, 
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father 
and he will not provide me at this moment 
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled 
which say that it must come to pass in this way?"
At that hour Jesus said to the crowds, 
"Have you come out as against a robber, 
with swords and clubs to seize me?
Day after day I sat teaching in the temple area, 
yet you did not arrest me.
But all this has come to pass 
that the writings of the prophets may be fulfilled."
Then all the disciples left him and fled.

Those who had arrested Jesus led him away 
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance 
as far as the high priest's courtyard, 
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus 
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated, 
"This man said, 'I can destroy the temple of God 
and within three days rebuild it.'"
The high priest rose and addressed him,
"Have you no answer?
What are these men testifying against you?"
But Jesus was silent.
Then the high priest said to him, 
"I order you to tell us under oath before the living God 
whether you are the Christ, the Son of God."
Jesus said to him in reply,
"You have said so.
But I tell you:
From now on you will see 'the Son of Man
seated at the right hand of the Power'
and 'coming on the clouds of heaven.'"
Then the high priest tore his robes and said,
"He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?"
They said in reply,
"He deserves to die!"
Then they spat in his face and struck him,
while some slapped him, saying, 
"Prophesy for us, Christ: who is it that struck you?"

Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said, 
"You too were with Jesus the Galilean."
But he denied it in front of everyone, saying, 
"I do not know what you are talking about!"
As he went out to the gate, another girl saw him
and said to those who were there, 
"This man was with Jesus the Nazorean."
Again he denied it with an oath,
"I do not know the man!"
A little later the bystanders came over and said to Peter, 
"Surely you too are one of them;
even your speech gives you away."
At that he began to curse and to swear,
"I do not know the man."
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken: 
"Before the cock crows you will deny me three times."
He went out and began to weep bitterly.

When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.

Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying, 
"I have sinned in betraying innocent blood."
They said,
"What is that to us?
Look to it yourself."
Flinging the money into the temple, 
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
"It is not lawful to deposit this in the temple treasury,
for it is the price of blood."
After consultation, they used it to buy the potter's field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver, 
the value of a man with a price on his head, 
a price set by some of the Israelites, 
and they paid it out for the potter's field 
just as the Lord had commanded me.

Now Jesus stood before the governor, and he questioned him, 
"Are you the king of the Jews?"
Jesus said, "You say so."
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him, 
"Do you not hear how many things they are testifying against you?"
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd 
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them, 
"Which one do you want me to release to you, 
Barabbas, or Jesus called Christ?"
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message, 
"Have nothing to do with that righteous man.
I suffered much in a dream today because of him."
The chief priests and the elders persuaded the crowds 
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply, 
"Which of the two do you want me to release to you?"
They answered, "Barabbas!"
Pilate said to them,
"Then what shall I do with Jesus called Christ?"
They all said,
"Let him be crucified!"
But he said,
"Why? What evil has he done?"
They only shouted the louder,
"Let him be crucified!"
When Pilate saw that he was not succeeding at all, 
but that a riot was breaking out instead, 
he took water and washed his hands in the sight of the crowd,
saying, "I am innocent of this man's blood.
Look to it yourselves."
And the whole people said in reply, 
"His blood be upon us and upon our children."
Then he released Barabbas to them, 
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium 
and gathered the whole cohort around him.
They stripped off his clothes 
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head, 
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
"Hail, King of the Jews!"
They spat upon him and took the reed 
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak, 
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon; 
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha 
—which means Place of the Skull —, 
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots; 
then they sat down and kept watch over him there.
And they placed over his head the written charge against him: 
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
"You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God, 
and come down from the cross!"
Likewise the chief priests with the scribes and elders mocked him and said,
"He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, 'I am the Son of God.'"
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land 
until three in the afternoon.
And about three o'clock Jesus cried out in a loud voice, 
"Eli, Eli, lema sabachthani?"
which means, "My God, my God, why have you forsaken me?"
Some of the bystanders who heard it said, 
"This one is calling for Elijah."
Immediately one of them ran to get a sponge; 
he soaked it in wine, and putting it on a reed, 
gave it to him to drink.
But the rest said,
"Wait, let us see if Elijah comes to save him."
But Jesus cried out again in a loud voice,
and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened, 
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection, 
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake 
and all that was happening, and they said,
"Truly, this was the Son of God!"
There were many women there, looking on from a distance, 
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.

When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus; 
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen 
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.

The next day, the one following the day of preparation, 
the chief priests and the Pharisees 
gathered before Pilate and said, 
"Sir, we remember that this impostor while still alive said,
'After three days I will be raised up.'
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
'He has been raised from the dead.'
This last imposture would be worse than the first."
Pilate said to them,
"The guard is yours;
go, secure it as best you can."
So they went and secured the tomb 
by fixing a seal to the stone and setting the guard.

For all of the readings for the Fifth Sunday of Lent go to:â��


Palm Sunday is also Passion Sunday. While we enter the church waving palms, the liturgy of the Mass invites us into the passion of Christ. This year we read the passion of Christ according to Matthew.

In the Gospels, Matthew, Mark, Luke and John, Jesus speaks seven final statements from the cross. There are three statements in Luke: “Father, forgive them for they know not what they do”, “Today you will be with me in Paradise” and “Father, into your hands I commend my spirit.” There are three statements in John: “Woman, behold your Son. Son, behold your mother”, “I thirst” and “It is Finished.” The remaining statement comes from our gospel passage in Matthew and is also found in Mark, “My God, My God Why Have You Forsaken Me.”

Before Jesus cries out to God, we are told that darkness covered the face of the earth. It is said that nature is neutral to human suffering. (i.e. the sun still shines on drought ridden lands. Rainbows still shine even where war remains. Birds still sing their songs in the morning where grief fills the homes of dying men and women.) Yet, the sun refused to shine on the crucifix. Even nature had to protest the suffering of Jesus. Fulton Sheen wrote, “If the soul of God were in darkness, so should be the sun which He had made.”

In darkness, Jesus cries out, Eli, Eli, Lama sabactheni, “My God, My God, why has thou forsaken me.”  Jesus cries out in Aramaic, his native language, the mystery of God abandoning God.  In abandonment, Jesus cries out to God. My God, My God, WHY?! 

There are two primary interpretations of Jesus’ cry.

1)    Jesus is quoting Psalm 22. While Jesus speaks the cry of abandonment, He is actually quoting the Psalm out of confidence and assurance. Although the Psalm begins with “My God, My God, why have you abandoned me”, the Psalms goes on to speak of God’s faithfulness. “He did not hide his face from me, but heard when I cried to him.” Jesus would have known the whole Psalm. While we only hear the first verse, Jesus is intending his cry to be a cry of confidence not abandonment.

2)    Jesus is quoting Psalm 22, not out of assurance, but out of an actual feeling of abandonment by His Father. Jesus is crying out to God which reveals he is not in a total crisis of faith, but Jesus is experiencing a very real and profound sense of abandonment, loneliness and isolation. It has also been a growing abandonment. From the crowds, to Judas, to nearly all the disciples except his mother, a few women and the disciple whom he loved.  Now, Jesus is experiencing for a moment the abandonment of God!

I tend to lean on the second interpretation. Jesus was quoting Psalm 22, but I believe the utter weight of the consequences of our sins and the sins of the whole world which Jesus bore on the cross truly caused untold suffering, even the dyer feeling of God’s abandonment.

The reality of our lives and this world is that we see abandonment. “Why” is a question often on our lips. The who, what, when, and where questions of life can be answered by Google searches and reading books, but the profound WHY questions are a deep mystery. Even great scientists are not able to answer the deep WHY questions of human existence. 

It will take a lifetime to learn all that Jesus’ cry of abandonment means for us. Yet, I believe there are six fundamental lessons we are called to ponder this Holy Week and throughout our lives.

1)    If you have not already. Chances are sometime in your life you will feel abandoned by a loved one or God or both.  That reality will affect your life and relationships. One of the great consequences of sin is that is separates us from God. Since Jesus truly experiences God’s absence for a moment on the cross due to the sins of the world, we too most likely will also experience the utter pain of abandonment in our lives.

2)    We can express our feelings to God. In the worst of situations, in our hours of darkness, we are to cry out to God. Look at the Biblical record. We are in good company.
a.    Job felt abandoned by God. He suffered immensely and cried to God.
b.    David felt abandoned. He first wrote the words, “My God, My God, why have you abandoned me” Psalms 22:1.
c.    In several Psalms and the prophet’s we find words and prayers that express  deep feelings of forsakenness.
3)    God Understands our suffering and feelings of betrayal.
a.    These feelings are not new to God!  As mentioned above, throughout Scripture God’s people cry out to Him.
b.    God knows it is extra hard when life is dark and painful.
c.    The Bible says, “He who knew no sin, became sin, that we might become the righteousness of God.”  Jesus completely understands our suffering. He took on the consequence of our sins - the sins of the whole world!  GOD UNDERSTANDS!

4)    We are not alone. 
a.    God is with US. God is a merciful, compassionate God!  Jesus suffers with us!
b.    God is the first to mourn the tragedies of our lives.
c.    When a child falls, and is in pain, the child will raise both hands toward his mother or father. May this be our stance toward God in our brokenness as well. Jesus promises us in Scripture: “I am with you always, to the end of the age.”

5)    Jesus Cry comes out of a completely sacrificial love.  God accepts the sacrifice of praise.
a.    Every Mass the Priest make present the One Eternal Sacrifice of Christ on the alter. We say together, “May the Lord accept the sacrifice at your hands, for our good and the good of all His Holy Church.” Truly, Jesus’ cry is a cry of limitless sacrificial love.

6)    These are not Jesus’ last Words! God turns our mourning into dancing. Our trouble into triumph.
a.    Job said, “I know that my redeemer lives”
b.    David said in Psalm 23, “The Lord is my Shephard.”
c.    Jesus said, “Father, into your hands I commend my spirit.”
d.    We need to cling to the promise of the Resurrection. Life has the final word, not death! God’s understanding and compassion have the final say!  Jesus Christ is Risen! He is Risen indeed!


In meditatio, traditionally, the second stage of lectio divina, we are invited to ponder, as Mary did, “all these things in her heart” as we listen for Jesus, the Incarnate Word to speak to us heart-to-heart. You may find the following questions helpful in doing this.  

1. How is Jesus inviting me to grow closer to him in this gospel?     
2. Is there anything currently in my life, in my past, in my disposition that is keeping me from growing closer to Jesus? 

3. How have you experienced God’s understanding and presence in the struggles of your life?

4. What are your “Why” questions? Have you cried out to God? What did you experience?

5. How does the resurrection, life conquering death, affect your life and your struggles?

You may wish to conclude your time of prayer using the Collect from this Sunday’s Mass below or the Lord’s Prayer:

O God, who through your Word 
reconcile the human race to yourself in a wonderful way, 
grant, we pray, 
that with prompt devotion and eager faith 
the Christian people may hasten 
toward the solemn celebration to come.  
Through our Lord Jesus Christ your Son, 
who lives and reigns with you 
in the unity of the Holy Spirit, 
one God, for ever and ever. Amen.